The Bantu

The Bantu (translated as “the people”) spread from the borderlands of today’s Nigeria and Cameroon about 2,000 years ago. In the process they replaced early farmer and hunter gatherer cultures (like the Batwa) in grassland savannah environments and rainforests. They brought their language, new crops and 
iron technology to the Gorilla Highlands region and cleared the forests for farmland.

The Bantu Expansion Timeline

5000BC: Agriculture develops in Africa.

1000BC: The Bantu and their cattle arrive to our region.

By 500BC: Early mixed farming is established by northern migrants who settle in Uganda and further south.

400–200BC: Start of Early Iron Age, new crop varieties and iron smelting are introduced.

683–754AD: A further surge of settlement and deforestation takes place.

1,000AD: Late Iron Age begins.

1236–76AD and 1322–98AD: Forest clearance and population expansion peaks.

1600AD: The Bwindi, Echuya and Virunga forests are split and continue to be cleared.


The Present of Our Region’s Bantu

The Bantus of Rwanda, Uganda and DR Congo are nowadays divided by language and identity — even when they share clans and origins.

In historic times each clan was ruled by elders who were often rainmakers. Today’s Kisoro District in Uganda was conquered by the Rwandan Kingdom by 1880, and ruled by the king’s chiefs. Elsewhere in southwestern Uganda there was never any kingdoms, just clan alliances. Several kingdoms formed in eastern Congo.

The Bakiga, the most populous groups of southwestern Uganda, had no real sense of common belonging before the English colonial administrators grouped them together and defined them as an ethnic group.

The Bafumbira in Kisoro speak a dialect of Kinyarwanda. Banyarwanda (Rwandans) are one people with three traditional economic classes, cattle-keeping Batutsi and Bahutu land cultivators and Batwa (after the 1994 Genocide Against the Batutsi, these divisions are officially downplayed).

In eastern Congo the following Bantu groups populate the North and South Kivu provinces: Babembe, Bahunde, Bafuliru, Bahavu, Bakumu, Balega, Banande, Banyamulenge/Barundi (of Rwandan/Burundian heritage), Banyanga, Banyindu, Bashi, Bavira, and Batembo.

Traditionally all Bantu were mixed crop and livestock farmers who lived on land that was very fertile, however, porous volcanic soils can make water supply problematic. High population density and land fragmentation often leads to migrations.

Their settlements were a compound with separate houses for all wives and their children. Each wife had her own livestock and vegetable plot. Cattle were kept inside the compound at night as protection from wild animals and thieves.

Nyabingi was the most powerful goddess in the system of traditional beliefs guiding people from birth to death.

Our Stories About the Bantu:

  • Dracaena, a Shrub That Watches over Boundaries

    Dracaena, a Shrub That Watches over Boundaries

    The plant known as omugorora among my people, the Bakiga, is called dracaena in English. The name comes from an Ancient Greek word “drakaina” or “female dragon”. It is a genus of about 120 species of trees and shrubs, mainly growing in Africa, with a few species in Asia and central America. A famous member of this genus is dragon…

  • “No Persons of Sufficient Intelligence”

    “No Persons of Sufficient Intelligence”

    “One has to admire the English: they managed to run almost half a billion people and control a quarter of the world’s land — all that from a relatively insignificant island somewhere between Europe and America. Extreme self-confidence — if only Africa had more of that!” I once read in one of the Gorilla Highlands…

  • Tribute to Omugurusi Karwemera, the Icon of Western Uganda

    Tribute to Omugurusi Karwemera, the Icon of Western Uganda

    UPDATE, DECEMBER 2024: Karwemera’s Bakiga museum in Kabale town is no more. We hope to bring it back one day. Festo Karwemera was a teacher right to the end of his remarkable life… People would come to his home on the outskirts of Kabale in Uganda’s Gorilla Highlands region to learn about culture, history, life.…

  • Bakiga Are Tough but Not Rough

    Bakiga Are Tough but Not Rough

    You ask any typical Ugandan about the Bakiga people and the first thing they will tell you is that the Bakiga are rough and strong by nature. Some will even say that it’s a proven fact that the Bakiga women beat up their husbands. True to some extent, but not entirely because depending on the situation…

  • Love in Traditional Rwanda: Arranged and Communal

    Love in Traditional Rwanda: Arranged and Communal

    Love in the traditional Rwandan society meant learning to love the partner others chose for you. It began with a relative of a bachelor pointing out a young lady as a potential bride for him. This was known as Kuranga which translates directly as ‘to announce’. The bachelor’s family would then select a man as…

  • Secrets of Bakiga Marriage

    Secrets of Bakiga Marriage

    It is very easy to get a girl but it takes a long time to marry her. In the beginning you give her your phone contact and Facebook account. You don’t talk much on the phone because airtime is expensive. You might use Facebook Zero (free Facebook messaging on your phone) to chat with her…